Dating a jewish woman advice
The same analysis used in other cases of emotional harm might be applied here.
Cases of adultery interject additional considerations into the debate, with rulings ranging from prohibition to it being a mitzvah to abort.
Jewish law does not sanction abortion on demand without a pressing reason. Daniel Eisenberg is with the Department of Radiology at the Albert Einstein Medical Center in Philadelphia, PA and an Assistant Professor of Diagnostic Imaging at Thomas Jefferson University School of Medicine.
He has taught a Jewish medical ethics class for the past 15 years. Eisenberg writes extensively on topics of Judaism and medicine and lectures internationally on topics in Jewish medical ethics to groups of all backgrounds. We believe that life, both born and unborn, is sacred and worthy of protection.
In what situations does Jewish law sanction abortion?
To gain a clear understanding of when abortion is permitted (or even required) and when it is forbidden requires an appreciation of certain nuances of halacha (Jewish law) which govern the status of the fetus.
However, the danger posed by the fetus (whether physical or emotional) must be both probable and substantial to justify abortion.
Nevertheless, it is universally agreed that the fetus will become a full-fledged human being and there must be a very compelling reason to allow for abortion.
As a general rule, abortion in Judaism is permitted only if there is a direct threat to the life of the mother by carrying the fetus to term or through the act of childbirth.
Rabbi Moshe Feinstein, one the greatest poskim of the past century, rules that even amniocentesis is forbidden if it is performed only to evaluate for birth defects for which the parents might request an abortion.
Nevertheless, a test may be performed if a permitted action may result, such as performance of amniocentesis or drawing alpha-fetoprotein levels for improved peripartum or postpartum medical management.
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It is crucial to remember that when faced with an actual patient, a competent halachic authority must be consulted in every case.