Interracial dating latino white

This body of work argues that group membership statuses are constructed, are interdependent, are influenced by time and place, and thus are fluid in shifting meanings and realities [16,17,18]. 62) represents an exemplary site for the study of intersectionality because it undergirds interwoven racial, gender, and nation-based inequalities necessary for social reproduction.

Hegemonic femininity encompasses a pattern of practice that privileges and distorts both physical and behavioral ideals of white, middle-class heterosexual femininity (e.g., white women as independent self-expressive, and assertive) as normative and by extension, superior.

Fittingly, I conceptualize hegemonic family formation—linked to the existence of hegemonic femininity—as an ideological and behavioral process; as such, it privileges heteronormative ideals for forming families at the expense of other forms of kinship.

Within this process, racial and educational endogamies serve two contrasting purposes: they reproduce hegemony by reinforcing the normativity of intragroup relations while also challenging the hegemony attached to racial scripts that devalue people of color.

The desire for racial and educational endogamies among women of color simultaneously reproduces and challenges what I term “hegemonic family formation”, an ideological and behavioral meaning-making process that privileges white, middle class, heteronormative ideals for forming endogamous, nuclear families comprising courtship, marriage, and childbearing along a continuum.

Latinas and Black women produce an interesting comparison given that they share some important educational trends.

Namely, Latinas and Black women share the experience of greater gains in higher education and professional work compared to their same-race/ethnicity male counterparts.

For example, married couples earn a refundable tax credit for having children, gay rights activism has allocated extensive resources to same-sex marriage over challenging the normativity of marriage or other issues affecting LGBTQIA (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, and Asexual) groups, and married undocumented immigrant couples are more likely to be granted family reunification than unmarried couples. disproportionately allocates rights and privileges to normative families over others, constructing the very notion of “the family” through the process. women are accessing higher education and professional work at unprecedented rates.

As a result, those who do not form legally recognized nuclear families are marginalized as “alternative” or deviant. Sociologists have been remiss to provide qualitative accounts of partner preferences from the vantage point of professional women of color in light of a growing college gender gap. Though the college gender gap—involving women outnumbering men in college graduation—exists across all U. racial/ethnic groups, the gap is largest among Blacks and Latinos.

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