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On the other hand, the Empire of Japan was also known for strong Sinophobia.

After the violence in Nagasaki caused by Chinese sailors, it stemmed anti-Chinese sentiment in Japan and following Qing China's non-apology, it even strained further.

Those who stayed generally settled around the bustling docks, running laundries and small lodging houses for other sailors or selling exotic Asian produce.

By the 1880s, a small but recognizable Chinese community had developed in the Limehouse area, to the consternation of white native-born Londoners, fearful of racial mixing and an influx of cheap labor.

Although untouched by the first major fire which swept through Sacramento in 1852.

The second fire of similar intensity on July 1854 destroyed the greater part of the downtown blocks on both the north and south side of I Street from Third to Seventh Streets.

Throughout 1920s, Sinophobia was still common in Europe, notably in Britain.

In Sacramento, Chinatown was no different than the rest of America.

But the resilient nature of Chinese businessmen and their tenacious attitude towards the hostility of white society was best tested after the "Driving Out." Mysterious fires were rampant in America's Chinatowns and Sacramento was no exception.

Anti-Chinese sentiment has its root long and throughout a thousand years of history.

The Vietnamese poem "Nam quốc sơn hà" written by Lý Thường Kiệt is noted for its anti-Chinese stance although not directly: Meanwhile, modern anti-Chinese sentiment only dated back at 19th century.

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